Sunday, October 22, 2023

BOOK REVIEW If you want to know about cybercrimes read ‘The Art of Cyber Law & Cyber Crimes’

Jivesh Jha 

(Nepal Live Today, a prominent English online news portal, 20 October 2023) 

The book by Dr Newal Chaudhary provides a critical investigation into the key issues, principles and themes on cybercrimes, Nepal’s journey with cyber democracy and international practices.


Of late, we live in a digital democracy where people quarrel with bytes instead of batons. In the information age, data works as a catalyst to cause cybercrimes. The cybercrimes could be in the nature of hacking, online fraud transactions, identity theft, cyber bullying, cyber harassment, child pornography, data theft, cyber stalking, and among others. As opposed to the traditional nature of crimes wherein the material objects were used to commit the crimes, the cybercrimes are committed with the help of data and the internet.

In this context, Dr Newal Chaudhary’s The Art of Cyber Law & Cyber Crimes published by Mission Legal Services Pvt Ltd, Kathmandu (in July, 2023), provides a concise introduction to cybercrimes, evolution of cyber law, emerging issues in cyber law, classification of cybercrimes, the use of Artificial Intelligence (AI) in cybercrimes, Intellectual Property Rights (IPR) of digital goods and cyberspace, E-commerce and legal issues, laws relating to cybercrimes in Nepal, and internet governance and international laws relating to cybercrimes.

The book brings together a collection of seven chapters which provide a critical investigation into the key issues, principles and themes on cybercrimes, Nepal’s journey with cyber democracy and international practices.

A short foreword by Prof Dr DN Parajuli, an eminent jurist and Campus Chief of Nepal Law Campus, Kathmandu, sets the tone for the discussion on the civil and international laws and practices relating to cybercrimes: “This book bridges theory and practice in cyber law. “The Art of Cyber Law & Cyber Crimes” is not just theoretical; it is a practical guide tackling pressing cyber law issues from data privacy to intellectual property rights, cyber bullying to hacking. Dr Chaudhary covers these topics clearly and thoroughly,” he writes.  

In the first chapter, Dr Chaudhary, who is a Law faculty member at Tribhuvan University, sheds light on the basic concepts, evolution, nature, emerging trends, sources and need of cyber law. Understanding the principles of criminal law is essential to prosecute the offenders and to address the legal implications of the cyber activities, like hacking, identity theft, phishing, cyberbullying and online frauds,” argues Dr Chaudhary. After all, cyber law is multidisciplinary in nature.  

The journey of cyber law began in Nepal with the enactment of the Electronic Transaction Act, 2063 BS (2006 AD). Cyber law is rapidly evolving and multi-disciplinary in nature that employs both civil and criminal laws. “Its nature is global, requiring international co-operation to address cybercrimes and enforce regulation” argues he, adding, that the cybercrimes have potential to transcend the national boundaries, as “the internet and digital technologies have facilitated worldwide connectivity and communication.”

In this respect, cybercrimes can occur from anywhere around the world, making it challenging to determine the jurisdiction in which the crime was initially originated. In fact, cyberspace’s ostensible multi-dimension suggests that the cyber law cannot be studied in isolation; rather it requires the overall understanding of various fields, like technology, law, economics, and psychology to comprehend the actual implications in the crime.  

In his book, Dr Chaudhary devotes a good deal of sections to explain the sources and scope of cyber law. For instance, “The scope of cyber law includes areas such as regulating electronic transactions, protecting personal data and privacy, safeguarding intellectual property rights, preventing cyber crimes, and addressing issues relating to online freedom of speech and expression and its content regulation.” he writes on page 17.

The online platforms provide opportunity to the people from all walks of life to participate in public discourse. But, it’s unfortunate to see that people often use digital platforms as a sword to cause defamation, incite hatred or promote hate speech. He opines that defamation, false accusations and hate speech could not be pardoned in the name of freedom of speech and expression. Every right has restrictions.

In Chapter 2, Dr Chaudhary sheds light on different dimensions and historical development of cyber law in its entire length and breadth. He employs tables to explain the fundamental differences between computer crimes and cyber crimes. For instance, crimes like, hacking, data breaches and denial-of-service attacks which are exclusively committed by the use of computers could be categorized under computer crimes whereas phishing, malware attacks, online fraud could be placed in the nature of cybercrimes. The former is prosecuted under traditional criminal law, while the later is prosecuted under traditional criminal law plus cyber law. In this chapter, the concepts of AI, Nepal’s legal framework, constitutional landscape and international practices have also been explained by the author.   

Chapter 3 deals with the concept of IPR of digital goods and cyber space. Prof Chaudhary argues that cybercrimes do not solely limit themselves to fraud, cyber bullying, identity theft, but also to infringement of copyright and trademark of various business and other organizations. “Intellectual property rights face several challenges and limitations in the realms of cyberspace,” he maintains on page 118.

Digital privacy, difficulty in enforcement, privacy concerns, domain name disputes, different regulation and licensing requirements in different countries, and determining the boundaries of fair use are some of the key challenges before the IPR in the digital age.

In Chapter 4, he critically studies the frontiers of E-commerce in the light of prevailing legal frameworks. He assesses the domestic and international laws recognizing electronic commerce. For instance, the concept of digital signature has been duly recognized under Section 2 of the Electronic Transaction Act (2063 BS). The advent of digital payment and digital cash could be taken as a boon for electronic commerce.

Nevertheless, “Preventing fraud and deceptive practices is a significant concern in e-commerce,” argues Dr Chaudhary on page 133. 

Dr Chaudhary is right in holding that the world community deserves to introduce strong cyber security measures to protect the data of citizens and government organizations.

In Chapter 5, the author discusses the prevailing laws and policies relating to cybercrime. He has discussed the relevant provisions of international conventions, judicial decisions of the Supreme Court of Nepal, and the global precedents. Our laws, like National Criminal Code, 2074 BS (2017), Electronic Transaction Act, 2063, Copyright Act, 2059 BS (2002), and Consumer Protection Act, 2075 (2018) host plethora of provisions that supplement and supplant the cyber law regime.

Dr Chaudhary then goes on to discuss the concept of internet governance. The internet governance refers to the processes, policies and mechanism by which the development, operation and the use of the internet are managed and coordinated” writes he on page 181. He argues that it’s high time for the world communities to invest in cyber diplomacy. The government of the United States is to be credited for pioneering cyber diplomacy by introducing the US International Strategy for Cyberspace.  This document happens to be the first government document concentrating on the international elements of cyber threats.    

In the final chapter—chapter seven—Dr Chaudhary discusses the international conventions relating to cybercrime. The Budapest Convention on Cybercrime, which entered into force on July 1, 2004, happens to be the world’s first international treaty designed to focus on addressing the challenges posed by cybercrime. This chapter deals with various dimensions of international laws and suggests ways for bringing reformation in existing legislation.

If there is one reason to read Dr Chaudhary’s timely exposition is his endeavors to give conceptual clarities on cybercrime and their recognition under cyber law. He does not only discuss Nepal’s perspective on cyber law but also devotes a good deal of section for international precedents. His book should be a mandatory reading for the lawyers, judges, judicial officers, teachers and students of various streams, including that of social sciences and law. 






jhajivesh@gmail.com

https://www.nepallivetoday.com/2023/10/20/if-you-want-to-know-about-cybercrimes-read-the-art-of-cyber-law-cyber-crimes/





Need of new norms in sacrificing animals

 









Celebrating the victory of virtue over evil, Dashain celebration has begun for millions of Hindus worldwide. Known by many as Durga Pooja, this ten-day celebration honours Dharma's victory over Adharma (evil). 

This event honours Goddess Durga's conquest of the demon Mahisassura in order to save the Dharma. Moreover, the Vijyadashami represents the triumph of Lord Rama over Ravana. The annual festival is eagerly and fervently observed. On the seventh and eighth days of Dashain, known as Saptami and Ashtami, devotees hailing from Nepal's Terai-Madhesh region, usually, sacrifice goat in the honour of goddess Durga.   

Dashain is not about spilling blood to appease the gods. To get the goddess Durga's blessings for a long, healthy, and fulfilling life, one must please her. Mata Durga is the source of power, energy and courage. She is the source of Shakti providing strength to humans to earn, learn and live a prosperous life. She is also called divine force and the Annapurna Mata providing food and water to humans. This way, she is also the god eliminating famine. 

Festival of faith, sacrifice 

The Rajdevi temple in Janakpur is well-known for its goat sacrifices on the eighth day of Dashain. This temple has been the site of a goat-slaughter since time immemorial. The custom of sacrificing goat has been a common practice among Hindus.   

To please the all-powerful god and goddesses, particularly the power goddess Durga and god Brahma, the universe's creator, Hindus in Nepal traditionally sacrifice goats for seeking blessings of the god for bringing wealth, peace, and property at their doorstep.  

Every year on Astami, or the eighth day of Dashai, between 15,000 and 16,000 goats are generally slaughtered at the Rajdevi temple. Usually, the killing starts around 7:30 PM and ends before dawn (6 AM). 

There is both criticism and condemnation of the animal sacrifice. Animal rights’ advocates contend that the ritual of animal sacrifice is not necessary for the worship of a deity. The followers and Pundits, on the other hand, are opposed to ending this centuries-old practise of animal sacrifice. They believe, sacrifice is essential to appease their deity, Kali. 

The Hindu texts have traditionally regarded animal sacrifice as a sacred concept. It is referenced in the 10th Verse of 12th Chapter of the holy book ‘Durga Saptashati’. Several religious writings, like ‘Devi Bhagabat,’ support offering animals as sacrifices to the all-powerful deity. 

In Janakpur, there is a common presumption that if animal sacrifices were to end, there would be a national outcry.  

Bad practices 

The notion of sacrifice has also given rise to certain unethical behaviours. Some view goat sacrifice as a hilarious activity. They sacrifice goats for picnics or for fun. 

Many buy costly, large, and healthy goats to present to the goddess. Hindu scriptures support offering sacrifices in order to appease god. No religious source specifies the weight of the goat, and pundits also don't offer any advice along those lines. The custom of adopting a larger goat is basically a show off. 

Do sacrifice but ensure lesser pain    

Nepal is a member state of the World Organisation on Animal Health. Animals have five fundamental freedoms that the member states have a duty to protect: freedom from physical distress; freedom from fear and anxiety; freedom from hunger and thirst; freedom from malnutrition; and freedom to behave normally.

Being a party to these kinds of international agreements would give the state the authority to step in, implement legislation, and mediate conflicts between religious beliefs and the law. 

People of other faith too have custom of animal sacrificing. A secular legislation requiring the least pain and harm to be inflicted upon animals during their death process should be enacted by the state. Inexperienced and untrained people are seen murdering the goats, inflicting severe suffering upon them. 

Other goats see their fellow animals being slain or in the midst of being killed, and the defenceless animals, which are voiceless and powerless, are killed. 

Way forward 

It's a delicate matter that should be handled promptly by people's representatives in the relevant forums. There should not actually be a complete prohibition. 

If animal sacrifice is considered to be a part of someone's religious beliefs, then there ought to be rules on how to do it. There should be enforcement of laws that direct the authorities to carry out sacrifices of animals in a way that cause lesser pain to animals. 

Our Constitution's Article 26 guarantees religious freedoms. It cannot, however, offer an unrestrained right to sacrifice animals in a fanciful manner. The religious freedom to sacrifice animals may be subject to limitations, just like any other right. These constraints may include a method of animal sacrifice that results in minimal suffering to the animals.   

Let's consider taking actions that may lessen the suffering of the goats sacrificed at holy places, like Janakpur’s Rajdevi Temple. Slaughtering of a goat in front of fellow goats is simply cruel. Killing of animals by an untrained person is a crueller act. It’s high time for us to strike a balance between religious practices, morality and laws.   

(Jha is currently a Judicial Officer, at Supreme Court. jhajivesh@gmail.com)

https://risingnepaldaily.com/news/34107

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Jivesh Jha's Journal articles available at Researchgate

 https://www.researchgate.net/profile/Jivesh-Jha